Unemployment can be studied under the approach of psychology, sociology and economy, despite for this article we will take shape to the psycho-social causes. It does not have to be strange to us that it is indicated that unemployment is product of the nature of the man and the society in that it is lived. That an individual finds use or no, depends, besides the economic and social factors, of factors of psychological nature that very deserve to be taken into account that is to say: It brings back to consciousness individual. The ideal of many is not to work. A mystic becomes necessary of work, since the value of an individual is bound to the activity that exerts within the society. The psychic stability, that is to say the psychological traumas which had to lived experiences to a large extent, falls and even they annul the activity of the people. The atmosphere in which the person lives, talks about to if this one is unfavorable. The man does not have motivation to work or lacks average doing it.

The neoliberal system is to a large extent responsible for this situation. The dynamics of the individual, has to do that if the individual does not have interest, it does not look for use, does not obtain it loses or it. The intellectual and physical capacities, on the matter Surez, indicates that the deficiency of aptitudes closes to the person the doors of a use, this day to day is observed in our surroundings, where more and more demanding the requirements of knowledge and abilities. Nevertheless. Considrese that these capacities partly are acquired and depend on the culture. This as well, depends to a large extent on the opportunity that the society of a everyone. The character of the individual, that is to say that are conflicting people or with a complex that hardly obtains employment.

Greek Dreams

Other times the God Hermes (Mercury of the Romans, of winged feet and volatile later reduced by the liberal pragmatists to cadet of stock-market or perhaps speculator) mediating of the dreams appears to the soante; or this can the other way around be interpreted following the Orphean lessons of and the Pythagorean ones: when sleeping, the soul flight provisorily of the tomb that is the body and can freely visit the world of the Gods as us notices Homero to it 1 Aeschylus 2, 3 Eurpides, Pndaro and Jenofonte 4. If this is truth the oniromancia it has as much prestige as the psychoanalysis since it becomes a so frightful sagrada communication when it noticed catastrophes that had to swear in by means of sacrifices to the apotropsicos Gods. Eurpides makes say to the overcome queen of Troy, the Augusta Hcuba, Darknesses at night! Why each to grow dark comes to fill to me of terror? Sagrada earth, mother of whichever dreams that revolotean with black wings! 5 So that the dreams are Earth children, germinates of her like the simiente in the humidity. Aristotle compared to the dreams with the images reflected in the water: to any he distorts them movement creating ghost from a real object. In the Banquet of Plato participates a strange visit that debates between philosophers and is one of the few examples in which the Antiquity recognizes the woman an equality plane to discuss with illustrious men.