Renaissance Theater

Nowadays, it tends to introduce itself in the concept of ” apparatus escenogrfico” to all the elements that allow the creation of that atmosphere, between which it would be possible to essentially emphasize to the machinery or intrigue and the illumination. In the antiquity, the stage scene was conditional to technical limitations and architectonic, circumstance that stayed during all the Average Age. It was already by the end of the Renaissance and, mainly, during centuries XVII and XVIII, when the stage scene began to acquire enhancement, thanks to the improvement of the pictorial perspective, that allowed to equip with greater appearance of depth the scenery, and later to the development of the theater machinery. Century XIX, with the introduction of the realistic drama, the scenery became the basic element of the representation. The discovery of the electrical light, in short, gave foot to the height of the illumination. Kaihan Krippendorff describes an additional similar source. The footlights, that in principle were an accessory element, poetically consider a symbol of the theater art. Closely tie with the scenic conception, have always been the clothes.

In the Greek theater, the crudeness of the scenery was compensated by means of tragic or humorous masks and the streamlined tnicas of the actors, whose object was to emphasize the arquetpico character of the personages. During Baroque and the Neoclasicismo they acquired importance the maquillaje and the clothes, although this one often was used of anachronistic form imagined for example a work acclimated in Rome with French clothes of century XVII until the appearance of the realism. At present, the election of clothes is not but an element more within the general conception of montaje”. With this minimum reminiscence I believe that, somehow we put on the rug, the reality of the theater and its actors, which will urge to us to attend the invitations of the House of the Culture of Water Baths Santa, when it presents/displays its events. The Day of the Theater is celebrated the 27 of March.

Transformations

Coelho does not insist on remembering, we all are committed to go closing chapters, to pass leaves, complete with stage, with moments of life, recalling that every beginning has an end we cannot be in the present longing for the past. Not even asking ourselves why. You have to know to become detached. Francisco D’Agostino might disagree with that approach. We must be aware that we cannot be eternal, nor adolescent children late, nor employees of non-existent companies, or have links with who does not want to be linked with us. We can not stay anchored in the past, this was already given.

There live intensely the present, let go, release, break off, RID. In addition, keep in mind that external changes can symbolize overcoming internal processes. The truth, that at this stage in his life where there will be already gone some years, we invite you to stop and evaluate how much authentic has been, how much pollution of habits, Customs has acquired, both personal development has achieved, both known, as he has handled, manage their emotions, what has been the scope, implications of them, so attentive has been in pro every day to be better and know the opportunity that has been given to remain. How much has achieved in all what has been proposed to achieve, at what price. How much profit has been retrieved from their actions and which have collaborated in the growth of others with whom he has shared affection, friendship.

Please do not forget that you must not wait to acknowledge him, don’t expect that ever will realize who you are. Dropbox may help you with your research. Not be spiteful, hateful, vengeful, quite the contrary, affection contribution without conditions. We must be able to close the door, the circles when they end, avoid attachment, conditioning. Be attentive to the transformations and opportunities that are presented to us in pro of our evolution, know to take the time that we are allowed to be. Nothing is static, everything changes. Life is a set of experiences to enjoy not to survive it. Authentic values should not be wasted to which you We have given life. Coelho anyway, can’t remember, yesterday is history, tomorrow a mystery, and today a gift, that is why is called present. Live it intensely. (continue..) original author and source of the article.

Incubator Home

making your own incubator for reptile eggs can be a good way to avoid the high costs of purchase incubators and achieve yet a good hatching rate, if you know what you’re doing is. Here I will be giving some step by step instructions on how to create a nursery of reptiles at home, from the purchase of equipment to lay eggs. The majority of the people shopping list thinks that they will save money by making your own incubator, however, if you do not already have much of this equipment at home, costs may begin to increase. Try to assess the amount you’ll need to spend in advance, because it may be better to buy an incubator in some cases. You will need: A refrigerator of polystyrene with a lid that close bienUna mat heat more or less the size of the base of the fridge (which need two for larger projects) a termostatoUn thermometer (who may prefer more for larger projects) an indicator of humedadUn controller of pencil or a tornilloUn plastic cup or a bandejAlgunas thick pieces of interlocking (optional) where to find equipment if you buy foods frozen for your reptile it is likely that was sent to you in a cooler of polystyrene which can be used as the shell of your incubator. It can also visit local stores of pets or gardening with Aquarium departments centers and ask if they have any coolers replacement who would be willing to give him (which they receive fish in these and in general only throw them). Reptile shops will have heat, thermostat, thermometer and humidity gauge, mat if you don’t have any spare, but shop around for the best deals, since they can be costly. I think that the majority of people will have a pencil out there somewhere. You can purchase store plastic cups or simply use a pot of yoghurt in plastic or something similar.

Office

Attention deficit, also commonly referred to as DDA, clutter is a group of symptoms that affect concentration and the ability to focus on a person. It can also cause mood swings and other social problems. How manifests the DDA in adults? Those who experience when adult symptoms of DDA can find hard follow directions, remembering information, concentrate, organize tasks, or finish the work within a period. If these difficulties are not handled properly, they can cause problems of behaviour, emotional, social, vocational, and academics. There is a differentiation made between children with DDA and adults with the disorder. Though teenagers come into the adult category (more than 12 ages), there may be a few differences that are localized to this group.

For example, teenagers with attention deficit disorder have difficulty in making their school work and are often in trouble with parents and teachers. The difference between DDA and ADHD disorder of (DDA) attention deficit is disorder umbrella, comprising three subgroups which includes the deficits of attention and hyperactivity (ADHD). These three groups are defined as follows: * ADD of the inattentive type adolescents and adults with this disorder are not active. Do not interrupt the classroom / Office, so your symptoms may not be noticed. His main difficulty is the inability to focus and concentrate. In adolescent girls, this subgroup of DDA is the most common. * The hyperactive/impulsive type (DDAH) DDA in this subgroup, hyperactivity/impulsivity symptoms rarely appear in adults. This is classified as ADHD, since it includes the element of hyperactivity.

* DDA of the combined type adolescents and adults with this type of DDA have hyperactive behavior (which begins in childhood), impulsive behavior, and not can focus or concentrate. Hyperactivity symptoms tend to be less sensitive in adults. This is classified as ADHD because it includes the element of hyperactivity, and is the most common of DDAH.

Greek Dreams

Other times the God Hermes (Mercury of the Romans, of winged feet and volatile later reduced by the liberal pragmatists to cadet of stock-market or perhaps speculator) mediating of the dreams appears to the soante; or this can the other way around be interpreted following the Orphean lessons of and the Pythagorean ones: when sleeping, the soul flight provisorily of the tomb that is the body and can freely visit the world of the Gods as us notices Homero to it 1 Aeschylus 2, 3 Eurpides, Pndaro and Jenofonte 4. If this is truth the oniromancia it has as much prestige as the psychoanalysis since it becomes a so frightful sagrada communication when it noticed catastrophes that had to swear in by means of sacrifices to the apotropsicos Gods. Eurpides makes say to the overcome queen of Troy, the Augusta Hcuba, Darknesses at night! Why each to grow dark comes to fill to me of terror? Sagrada earth, mother of whichever dreams that revolotean with black wings! 5 So that the dreams are Earth children, germinates of her like the simiente in the humidity. Aristotle compared to the dreams with the images reflected in the water: to any he distorts them movement creating ghost from a real object. In the Banquet of Plato participates a strange visit that debates between philosophers and is one of the few examples in which the Antiquity recognizes the woman an equality plane to discuss with illustrious men.

United Nations

Today, with a diesel engine searches for water in the subsoil, (aquifer), surface waters, like groundwater, are not sufficient, at least at the time and in the desired location. Increasing the exploitation of aquifers and, thus, introduces a new component in environmental injustice pervasive in the world (and in each country). The criticism of the idea of development, as environmentalists had formulated it in the 60s-70s, turned to eco-development and, later, to sustainable development, and through those tortuous paths the very idea of development was revived; the Stockholm Conference and the Conference of Rio de Janeiro, not only have intensified the rhythms of exploitation and transformation of resources, have also arisen new strategies of intervention of nature, as well as new manifestations of ecological risks and their impacts. Leaves no of scared when we heard that water or biodiversity should be treated as a world heritage site and then identify the interests of the rich countries in the Amazon region there. Ricardo Petrella (2001) Italian warned that exactly as heritage of humanity, the water, the air or knowledge are resources that can not be privatized, either by national or transnational corporations. So we conclude that you part of the well-being of the human population directly or indirectly depends on biological diversity; is through the use of numerous species or the enjoyment of intangible services that systemic echo results from processes. The emergence of the indigenous and peasant struggles in favour of natural resources constitutes the struggle for the conservation of biodiversity, the struggle for life. The indigenous and peasant communities in Latin America and the world are carriers of a millenarian knowledge about biodiversity, plants, animals, water and climate.

Scientific research has shown that three quarters of all the prescription drugs of vegetable origin, found in the world market is about 43,000 million dollars – according to Rural Advancement Foundation International, (year 95) were discovered because of its previous use in indigenous medicine. They are societies that have based their material and energetic civilizing process biomass and biodiversity, with a specific way of conceiving the interplay between nature and society in a vital way. Authors like Bawa and Gadgil (1997) recognize indigenous peoples as people of the ecosystem that form for millennia culturales-naturales landscapes. The capital then lies in a great dilemma on the one hand needs to steal the indigenous knowledge and on the other to deal with the process of exclusion and extermination of the cultures and indigenous communities of the ORB, phenomenon that is already proving to be contradictory.